2 Chronicles 30:17

Authorized King James Version

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For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רַבַּ֥ת For there were many H7227
רַבַּ֥ת For there were many
Strong's: H7227
Word #: 2 of 15
abundant (in quantity, size, age, number, rank, quality)
בַּקָּהָ֖ל in the congregation H6951
בַּקָּהָ֖ל in the congregation
Strong's: H6951
Word #: 3 of 15
assemblage (usually concretely)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
לְהַקְדִּ֖ישׁ that were not sanctified H6942
לְהַקְדִּ֖ישׁ that were not sanctified
Strong's: H6942
Word #: 6 of 15
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
וְהַלְוִיִּ֞ם therefore the Levites H3881
וְהַלְוִיִּ֞ם therefore the Levites
Strong's: H3881
Word #: 7 of 15
a levite or descendant of levi
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׁחִיטַ֣ת had the charge of the killing H7821
שְׁחִיטַ֣ת had the charge of the killing
Strong's: H7821
Word #: 9 of 15
slaughter
הַפְּסָחִ֗ים of the passovers H6453
הַפְּסָחִ֗ים of the passovers
Strong's: H6453
Word #: 10 of 15
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
לְכֹל֙ H3605
לְכֹל֙
Strong's: H3605
Word #: 11 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 12 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
טָה֔וֹר for every one that was not clean H2889
טָה֔וֹר for every one that was not clean
Strong's: H2889
Word #: 13 of 15
pure (in a physical, chemical, ceremonial or moral sense)
לְהַקְדִּ֖ישׁ that were not sanctified H6942
לְהַקְדִּ֖ישׁ that were not sanctified
Strong's: H6942
Word #: 14 of 15
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לַֽיהוָֽה׃ them unto the LORD H3068
לַֽיהוָֽה׃ them unto the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection